A.I.  ke char prakar kya hai? aaiae inhe jaane?

Yah manviy input ke Bina Swatantra roop se sikhata aur viksit hota hai|

Anukuli nirnay -Nirman:

A.A.S.I. jatil,  sichit nirnay, shikharta tha se leta hai| unnat samasya Samadhan yah Manav Samta se pare jatil chunautiyon se nipatta hai|

Adivdti dakshata: A.A.S.I atyadhik satikta aur newnatam tritiyo ke sath kam karta hai|

A.I.  ki takniki: 

AI ko Siri Alexa Jaise smart assistance ke rup me  bhi lagu Kiya jata hai| A.I. taknik se sanchalit, yah aabhasi Sathi person ok Uttar Dene se lekar sandesh bhejne, sangeet bajane, ya mausam ki jankari Lene, ya vibhinn ubau kam karne Tak, bahut kuchh kar sakte hain,  jisse karmchari jyada Kam karne par dhyan kendrit kar sakte hai|

Dadi maa ke desi nushke 

Ghar grihasti aur shehad se Jude gharelu upaye Hain, Jo haldi besan ka ubhaltan (chamakti tvacha), hing damak gungune Pani se pet dard ka ilaaj, aur shehad nimbu dalchini se khansi kaf mein Rahat Jaise aasan nuksa per aadharit hai, jinmen, methi, aanwala aur gharelu  masalon Ka upyog hota hai| 

Tvacha ke liye (for skin)

• Chamakti tvacha: haldi besan aur dahi ka pest banakar lagaye|
• Sun tening: nimbu aur Khire ka ras
• Muhanse: nimbu
• Dark Sankalp aankho ke niche: aalu

Balon ke liye (fore hair)

• Majbut Bal:  aanwala
• Lambe Bal: meti ke Dane 
• Rusi : samundar ke Namak (sisold) se sir   ki masaj

Pet aur pachan (stomach & digestion)

•  Pet Dard: gungune Pani mein ek chutki sindha namak aur hing
• Kaf balgum: garam Pani nimbu shehad aur  chutki bhar dalchini 
• Munh ke chhale: khane ke bad good chusna 

Anya gharelu upay (other home remedies)

• Sardi khansi:  khajur aur garam Pani 
• Kamjori unchai (bacchon ke liye):  pyaj aur gud khana 
• Chot naksir:  berf ki sikai 
• Nakhun kaatne se pahle: Namak mile gungune Pani mein hath bhigona chahie|

Anushka paramparik Gyan per aadharit hai jo Aksar prakriti aur rasoi ki chijon ka prayog karte Hain| 

 Prastavana (Introduction )

Dhoni ek prakar ka compan ya vikshop hai Jo kisi thos, drav ,gas se hokar sanchalit Hoti hai , kintu mukhya roop se UN compano ko hi dhvani kahate Hain Jo Manav  ke Kan se sunai padati hai|

Ham pratidin subah se lekar Sham Tak bhi nahin chhod to Jaise machinon walon television radio ka ek roop hai jo hamare Kan mein sarvaniya ka sanvedan utpann Karti hai urja ke roop bhi hai Jaise yantrik urja Prakash urja aadi|

Dhvni urja ka ek roop hai jo hamare kanon mein sarvan sanvedan utpann karta hai yah compan karne Wale vastuon dwara vayu mein utpann skand ke Karan utpann hoti hai Jaise =sitar ke tar Ka compan hona Aadi|

Dhoni ka utpadan (production of sound)

Dhoni kis vastu kahate jise idhar udhar hilne arthat compan se utpann Hoti hai jab ham kisi ghante per chot maarte Hain to hamen dhvni sunai padati hai tatha ghante ko halka sa chune per uske Jan janahat ka Anubhav hota hai| Jaise hi ghante ke compan band Ho jaate Hain, dhvni bhi band Ho jaati hai ISI prakar jab sitar ke tar ko ungali se dabakar chhodate Hain to vah compan karne lagta hai tatha usse Dhoni nikalne lagti hai|

In companion ki avarti 20 se 20000 prati second ke bich hoti hai| ham vibhinn vastuon mein gana khojkar ragadkar vayu Pukar ya unko hilakar dhvni utpann kar sakte hain ham vastu Ko comph man karte Hain aur dhvni utpann karte Hain|

Compan ka Arth:

Compan ka Arth hota hai kisi vastu ka teji se बार-बार इधर-उधर gati karna | manushya Mewat dhvni unke walk tantuon ke compet hone ke Karan utpann Hoti hai ek khinche hue rubber ke chalne ko bich mein se khinchkar chhodane per yah compan karta hai aur dhvni utpann karta hai|

Dhoni ka sancharan (propection of sound)

Dhvni tarange yantrik tarange Hoti hai jinhen ek sthan se dusre sthan Tak jaane ke liye bhautik Madhya (thos ,drav,tatha gas) ki avashyakta hoti hai| kyunki Dhoni ka sancharan bhi aantrik tarangon ki bhanti kisi padarth ke kanon ke dolan ya compan ke dwara hi hota hai dhvni tarangen nirvan mein sancharit nahin ho sakti hai iske sancharan ke liye madhyam ki hi avashyakta hoti hai|

Udaharan ke liye= Dainik jivan mein kisi Dhoni short se utpann Dhoni pray vayu mein se hokar hamare kanon tak pahunchati hai|

Dhvni ke sancharan mein Keval urja Ka sthanantaran hota hai madhyam ka nahin arthat dhvni ke sancharan ke dauran madhyam apna sthan nahin chhodata Steel mein dhvni tarangon ki chaal adhiktam hoti hai aur nirvaat Bina vayumandal mein Dhoni tarangon ka sancharan nahin ho sakta hai parinaam Swaroop Dhoni ke sancharan ke liye madhyam ke avashyakta hoti hai|

Dhvni tarange (sound waves)

Dhoni Tarang Tarang hoti hai jo nirantar Anubhav ki jaati hai , chahe vah sabdo, Sangeeto, siren ya shaadi ki ghante ke madhyam se ho to unhin Tarang vastav mein ek prakar ki aantrik Tarang Hoti hai jab kisi dhvni sort ko compet Karate Hain to vayu mein vikshobh utpann Ho jaati hai Jo ek nishchit veg se aage badhta hai is sthiti mein madhyam ke Kan Apne samay sthiti ke इधर-उधर compan karte hain tatha prapt vikshop ko aage ki or konon ko de dete Hain|

Is prakar bhik saub aage ki or gati karte jaate Hain aur tarange hamare kanon Tak Dhoni Tarang ke roop mein pahunchti hai|

​​​​​​Tarango ke prakar (types off waves) 

Tirange mukhya roop se do prakar ki hoti hai_

1. Yantrik tarange (machinical waves)

Tarange jinke sancharan ke liye madhyam ki avashyakta Hoti hai yantra tirange kahlati hai yah tarange thos padarth thos drav tatha gas ke kanon ke do dwara utpann hoti hai spasht hai ki yah tarange nirvaat mein sanchalit nahin ho sakti hai|

Udaharan--rassi mein utpann tarange, pani ke prusth per utpann tarange,  dhvni Tarang aadi|

Donon tarangon ko yantra karne ke liye ek madhyam ke avashyakta Hoti hai is prakar ke computeron ka dusra Naam Anu dhairya tarange hai vastav mein tarange do mukhya prakar ki Hoti hai anudaidhya Tarang aur anuprasth tarange|

Dhvni tarangon ka paraavartan (reflection of sound)

Prakash ki bharti dhvni ki ek madhyam se chalkar dusre madhyam ke prusth se takrane per pahle madhyam mein Laut aati hai Dhoni ka diwaron se takrakar wapas lautana hi dhone ka paraavartan kahlata hai Jaise kuen dhaatu ki Chadar aadhe se donon tarange paraavartit Ho jaati hai Dhoni ke paraavartan ke liye chikni tatha chamkili satta ki avashyakta nahin Hoti hai|

Dhoni ka paraavartan sikhane AVN kathor prastuton se adhik tatha AVN naram prusthon se kam hota hai isliye Dhoni ka paraavartan diwaron pahadon tatha Prithvi tal sabhi se ho jata hai|

Dhoni paraavartan ke Anya udaharan hamare Dainik jivan mein milta hai yadi ham kisi kuen mein jakar bolate Hain to humne apni awaaz ko aise aate hue sunai deti hai college mein bajate hue loudspeaker ki Dhoni Mul strot ke atirikt kisi sthan se bhi aati Hui pratit hoti hai|

Prastavana (introduction) 

Ek sadharan vyakti ke liye shuddh ka Arth hota hai ki padarth mein koi milavat nahin Ho parantu vaigyanikon ke liye yah sabhi vastuen bhi nahin padarthon ke mishran hai atah, shuddh nahin hai jese--dudh, jalvasa, aadi ka mishran hai|

Rasayan vigyan mein shuddh padarth vah hota hai jismein upsthit sabhi Kan saman rasayan prakriti ke ho arthat ek shuddh padarth saman karnon se milkar banaa hota hai sabhi padarth do ya do se adhik shuddh avyavon ke sanyog se bante Hain|

Udaharan (example) 

Samudra ka jal khanij mitti Aadi mishran hai|

Shuddh padarth (pure substence)

Ek hi prakar ke konon se milkar Bane sabhi padarth kahlate Hain yah Kan parmanu ho sakte hain atah ham kah sakte hain ki shuddhta se hi prakar ki parmanuyanon se milkar Bane hote hain udaharan samudra ka jal , mitti Aadi|

Sut padarth nibandh do prakar ke hote Hain|

Tatv (elements)

Vah padarth jise do ya do se adhik bhagon mein vibhajit nahin kiya ja sakta tatv kahlata hai arthat tatv saman prakar ke parmanuon se milkar Bane hote hain tatv padarth ki namaskar tatha kais mein paye jaate Hain vastav mein tatv prakriti ke Mul padarth hai inhin se sampurn sansar ki Rachna Hui hai aadhuni vicharon ke anusar tatvon ka sabse Chhota Kan parmanu hai tatv ke sabhi parmanuon ke sangathan mein purn Dharm ek saman hote Hain|

Uttaran=Loha Chandi {thos avastha} bromin Mercury {drav avastha} tatha hydrogen Oxygen (gas avastha )Aadi sabhi tatvon hai|

Yogik compound 

Main padhar to chotu se adhik tatvon ke parmanu ke nishchit anupat mera Sani sanyog se bante Hain Yogi kahlate Hain|

Udaharan= jal ek yogik hai kyunki ismein iske अभी-अभी tatv tha hydrogen tatha oxygen ke bhar ke anusar anupat sadaiv 1:8 hota hai aadhunik Anu Siddhant ke anusar yogik vah padarth hai jiske anuvibhinn prakar ke parmanu ke nishchit anupat mein sanyog dwara nirmit hai|

Yogi ko ki visheshtaen (characters off compound)

Kyunki kyunki Pramukh visheshtaen nimanlikhit hai_

• Yogik mein avyavadi tatv Ka anupat sadaiv nishchit hota hai|
• Ek yaugik shuddh aur saman padarth se banaa hota hai|
• Kisi yogik mein upsthit avayogi tatvon ko bhautik vidhi aur Jaise chhanna nirdharan Willian banakar athva chumbak dwara Pratham nahin kiya ja sakta hai|

Mishran (mixtuer)

Jab do ya do se adhik padarthon Ko anishchit anupat kisi bhi anupat mein milaya jata hai to banne wala naya padarth mishran kahlata hai; jese--dudh chini tatha jal Ka mishran Patthar v ret ka mishran Aadi|

Mishran ke prakar (types off mixture) 

Mishra nimnalikhit do prakar ke hote Hain|

SMS jiske padhte bhag ka sangathan ek saman hota hai sambandh mishran kahlata hai iske vibhinn avlav ko prithak roop se nahin dekha ja sakta hai Jaise Namak tatha jal ka mishran samanya Mishra hai kyon kiske sabhi bhagon mein namak ka jal mein sangathan ek saman hota hai tatha ek jaisa namkin hota hai

2.Visamangi mishran 

Jiske pratibhag ke gun ek saman nahin hote Hain wishmangi mishran kahlata hai| Iske vibhinn avyavon ko prithak roop se dekha ja sakta hai Jaise ret tatha jal ka mishran petrol tatha jal ka mishran Aadi|

Mishran ki visheshtaen (characters of mixture)

Willian (solution) 

Do ya do se adhik padarthon ka samangi mishran Willian kahlata hai ham ek Willian ko aise taral padarth ke roop mein dekhte hain jismein thos dra gas mile vah parantu prakriti mein thos Willian aur gas ki Willian bhi hote hain jaise nimbu jal soda jal tatha sharbat Aadi samanyat Willian ke do avyav hote Hain|

1. Vilayak (solvent) 

Kisi Willian mein jo avyav apeksha karte adhik Matra mein Mila hota hai vilayak kahlata hai|

2. Baliye (solute)

Willian mein bhi layak ke atirikt upsthit ek ya ek Sadik avyav Jo apekshakrit ka Matra mein hote hain vilay kahlata hai|

Udaharan =

Nimbu aur jal ka villain jal vilayak nimbu viley

Neemban (suspension) 

Yah Vishva mangi mishran hai jismein vilay padarth ke Karan bhulate nahin balki madhyam ki samashti mein nilvantit rahte hain tatha is Manvi Willian Jo thos se drav mein Pariksha sthit ho jata hai use Neelam ban kahate Hain inhin nilambit kanon ko aankhon se dekha ja sakta hai Jaise Balu Mila jal mein mitti ke gun tatha aata jal mishran Aadi|

Prastavana (introduction) 

Ek sadharan vyakti ke liye shuddh ka Arth hota hai ki padarth mein koi milavat nahin Ho parantu vaigyanikon ke liye yah sabhi vastuen bhi nahin padarthon ke mishran hai atah, shuddh nahin hai jese--dudh, jalvasa, aadi ka mishran hai|

Rasayan vigyan mein shuddh padarth vah hota hai jismein upsthit sabhi Kan saman rasayan prakriti ke ho arthat ek shuddh padarth saman karnon se milkar banaa hota hai sabhi padarth do ya do se adhik shuddh avyavon ke sanyog se bante Hain|

Udaharan (example) 

Samudra ka jal khanij mitti Aadi mishran hai|

Shuddh padarth (pure substence)

Ek hi prakar ke konon se milkar Bane sabhi padarth kahlate Hain yah Kan parmanu ho sakte hain atah ham kah sakte hain ki shuddhta se hi prakar ki parmanuyanon se milkar Bane hote hain udaharan samudra ka jal , mitti Aadi|

Sut padarth nibandh do prakar ke hote Hain|

Tatv (elements)

Vah padarth jise do ya do se adhik bhagon mein vibhajit nahin kiya ja sakta tatv kahlata hai arthat tatv saman prakar ke parmanuon se milkar Bane hote hain tatv padarth ki namaskar tatha kais mein paye jaate Hain vastav mein tatv prakriti ke Mul padarth hai inhin se sampurn sansar ki Rachna Hui hai aadhuni vicharon ke anusar tatvon ka sabse Chhota Kan parmanu hai tatv ke sabhi parmanuon ke sangathan mein purn Dharm ek saman hote Hain|

Uttaran=Loha Chandi {thos avastha} bromin Mercury {drav avastha} tatha hydrogen Oxygen (gas avastha )Aadi sabhi tatvon hai|

Yogik compound 

Main padhar to chotu se adhik tatvon ke parmanu ke nishchit anupat mera Sani sanyog se bante Hain Yogi kahlate Hain|

Udaharan= jal ek yogik hai kyunki ismein iske अभी-अभी tatv tha hydrogen tatha oxygen ke bhar ke anusar anupat sadaiv 1:8 hota hai aadhunik Anu Siddhant ke anusar yogik vah padarth hai jiske anuvibhinn prakar ke parmanu ke nishchit anupat mein sanyog dwara nirmit hai|

Yogi ko ki visheshtaen (characters off compound)

Kyunki kyunki Pramukh visheshtaen nimanlikhit hai_

• Yogik mein avyavadi tatv Ka anupat sadaiv nishchit hota hai|
• Ek yaugik shuddh aur saman padarth se banaa hota hai|
• Kisi yogik mein upsthit avayogi tatvon ko bhautik vidhi aur Jaise chhanna nirdharan Willian banakar athva chumbak dwara Pratham nahin kiya ja sakta hai|

Mishran (mixtuer)

Jab do ya do se adhik padarthon Ko anishchit anupat kisi bhi anupat mein milaya jata hai to banne wala naya padarth mishran kahlata hai; jese--dudh chini tatha jal Ka mishran Patthar v ret ka mishran Aadi|

Mishran ke prakar (types off mixture) 

Mishra nimnalikhit do prakar ke hote Hain|

SMS jiske padhte bhag ka sangathan ek saman hota hai sambandh mishran kahlata hai iske vibhinn avlav ko prithak roop se nahin dekha ja sakta hai Jaise Namak tatha jal ka mishran samanya Mishra hai kyon kiske sabhi bhagon mein namak ka jal mein sangathan ek saman hota hai tatha ek jaisa namkin hota hai

2.Visamangi mishran 

Jiske pratibhag ke gun ek saman nahin hote Hain wishmangi mishran kahlata hai| Iske vibhinn avyavon ko prithak roop se dekha ja sakta hai Jaise ret tatha jal ka mishran petrol tatha jal ka mishran Aadi|

Mishran ki visheshtaen (characters of mixture)

Willian (solution) 

Do ya do se adhik padarthon ka samangi mishran Willian kahlata hai ham ek Willian ko aise taral padarth ke roop mein dekhte hain jismein thos dra gas mile vah parantu prakriti mein thos Willian aur gas ki Willian bhi hote hain jaise nimbu jal soda jal tatha sharbat Aadi samanyat Willian ke do avyav hote Hain|

1. Vilayak (solvent) 

Kisi Willian mein jo avyav apeksha karte adhik Matra mein Mila hota hai vilayak kahlata hai|

2. Baliye (solute)

Willian mein bhi layak ke atirikt upsthit ek ya ek Sadik avyav Jo apekshakrit ka Matra mein hote hain vilay kahlata hai|

Udaharan =

Nimbu aur jal ka villain jal vilayak nimbu viley

Neemban (suspension) 

Yah Vishva mangi mishran hai jismein vilay padarth ke Karan bhulate nahin balki madhyam ki samashti mein nilvantit rahte hain tatha is Manvi Willian Jo thos se drav mein Pariksha sthit ho jata hai use Neelam ban kahate Hain inhin nilambit kanon ko aankhon se dekha ja sakta hai Jaise Balu Mila jal mein mitti ke gun tatha aata jal mishran Aadi|

Main A.T.M. hoon (automeded telar machine)

Main A.T.M.  hun mera pura naam hai automatic tailor machine kuchh log mujhe Mani machine cash machine aur cash point kahate Hain| itna hi nahin kuchh log pyar se mujhe any time Mani bhi kah dete Hain|

Kuchh varsh pahle Tak logon Ko apna Paisa nikaalne ke liye Bank Jana hota tha| kahin Bank bharose dur hote hain, ismein bahut samay bhi lagta tha|  lekin mere a jaane ke bad bankon ne apne khatadharakon ko suvidha de di hai ki vah mere dwara kabhi bhi apna Paisa nikal sakte hain aajkal to main Paisa nikaalne ke alava Paisa jama karne ka aata balance pata karne dusron ke khate mein Paisa bhejne Jaise Kai Anya kam bhi jhatpat kar de raha hu|

Mujhe prayog mein laane ke liye Bank Apne khata dharak ko ek plastic card dete Hain, jise A.T.M. card kahate Hain| ismein card ka number aur kuchh gopniy jankari hoti hai iske prayog ke liye Bank ek gopniy number bhi deta hai jise pin (personal identification number ) kehte hain|

A.T.M. ka upyog kaise kiya jata hai

Mera upyog bahut aasan hai meri suvidha prapt karne ke liye machine mein bane kharche mein apna ATM card dalen turant computer screen per bhasha chunne ke liye vikalp aaega aapko Hindi angreji jo bhi Bhasha chunni hai uske samne ka button dabaen ya screen ko touch sparsh Karen iske bad screen per pin number dalne ka bhi galat aaega usmein apna gopniy number Dale ab screen per aaega ki aapko kya seva chahie-------

Paisa nikalna hai khate mein balance pata karna hai ya Anya koi agar aap Paisa nikaalte Hain to withdrawal (nikaasi) ka button dabaen main ab puchunga ki aapko Kitna rupya nikalna hai khali jagah mein utani sankhya bhar de jitna rupya chahie FIR main puchunga ki kya aapko is nikaasi ki parchi chahie yadi han to han ka button daba de thodi der mein aap dekhenge ki aapke dwara chaha Gaya rupya aur parchi bahar a rahe hain||

Iske bad bhi screen per kuchh nirdesh aate rahenge unhen padhte hue apni avashyakta ke anusar viklav chunkar screen ko touch karte athva button dabate rahe|

A.T.M ka upyog karte samay savdhaniyan__

Yah to Hui mere istemal ki baat per mujhe prayog karte samay kuchh savdhaniyan bhi jaruri hai jaise ki apna pin number kabhi kisi Ko Na bataen main hi kisi ke samne machine mein apna pin number darj Kare|

Hamesha ek bar mein ek hi vyakti Mera prayog Karen bheed hone per andar se logon Ko bahar jaane ko kah de |

Parchi dekhne ke bad Apne sath le jaaye athva kudadan mein dalen kisi bhi prakar ki gandgi ne failaye|

Jaise ki maine aapko Apne pichhle block mein bataya tha ki paryavaran pradushan kya hai ab main aapko bataungi ki pradushan ke Karan aur hai kis prakar hota hai/

Pradushan ke Karan: 

Pradushan ke Karan nimnalikhit Karan hai--

Pradushan ke prakar tatha Manav jivan per iska prabhav: 

Pradushan niman prakar ke hote Hain 1. Vayu pradushan 2. Jal pradushan 3. Dhvni 4. pradushan. 5. Marda pradushan 

1. Vayu pradushan=

Vayu pradushan ka shabdik Arth hai vayu ka dushit ho jana oxygen ke atirikt vayu mein kisi bhi gas ki Matra santulit anupat se adhik hone per nahin rahti atah vayu mein kisi gas ki vriddhi ya Anya padarth ka samavesh hona vayu pradushan kahlata hai/

Social mein sabhi jeev carbon dioxide visarjit karte hain tatha oxygen grahan Karta hai kintu hare paudhe Surya ke prakash ki upsthit mein carbon dioxide grahan karte hain tatha vayumandal mein oxygen chhodate Hain is prakar ine donon gason ka anupat santulit banaa rahata hai|

Vayu pradushan ka Manav jivan per prabhav: 

2. Jal pradushan

Jal pradushan ka Arth hai jal prapti ke Pramukh stroton ka dushit ho jana jal mein asur Diya AVN hanikarak padarthon ke ghulmil jaane se jal pradushan ho jata hai is prakar kya hanikarak padarth carbonic tatha carbonic padarth bhi ho sakte hain tatha kuchh Jaise bhi ho sakti hai/

Pradushit jal jivan mein vibhinn prakar se Rog utpann kar sakta hai jal pradushakon ke antargat vibhinn Rog utpann karne Wale jivanu vishanu kitanu nashak padarth apvartan avashyak padarth rasayanik khadya carbonic padarthonvek sansthanon se nikalne apshisht tatha vahit Mal Aadi anek padarth ho sakte hain/inse jal pardushan hota hai/

Jal pradushan ka Manav jivan per prabhav 

Jal ke pradushit hone se Manav jivan per nimnalikhit prabhav padta hai---

3. Dhvni pradushan

Dhvni pradushan Kashi paryavaran mein anavashyak shor ka vyapt ho jana (noise) AVN avashaniya dhvni hai yah siddh ho chuka hai ki saur manushya tatha niyat sabhi jeev jantuon per viprit prabhav dalta hai, isko bhi paryavaran ka pradushan Mana Gaya hai swar ki trivata sarvan Shakti sharirik santulan Aadi ko sthai ya asthai roop se Hani  pahunchati hai/

Is prakar"vayumandal mein utpann ki gai avanchit hone jiska Mano tatha Anya praniyon ke sarvan tantra AVN swasthya per pratikul prabhav padta hai dhvni (shor) pradushan kahlata hai|

Dhvni pradushan ka Manav jivan per prabhav 

Marda pradushan: 

Marda pradushan ka Arth hai bhumiya mitti ka dushit ho jana Marta pradushan ke antargat mukhya roop se use Bhumi ke dushit hone ka adhyayan Kiya jata hai jise krishi karyon ke liye arthat faslen ugane ke liye prayog Kiya jata hai vastu mein pradushit jal tatha vayu ke Karan Marta hi pradushit Ho jaate Hain/

Mrada pradushan ka Manav jivan per prabhav 

Prastavana (introduction) 

"Paryavaran prakriti dwara pradat UN sabhi padarthon se banaa hai jo swasth jivan vyatit karne ke liye avashyak hai kya Prithvi ka dharatal AVN uski sabhi prakrutik dashaen tatha prakrutik sadhan Bhumi aur Pani parvat v maidan khanij padarth hote pashu jalvayu ki Shakti gurutvakarshan Vidyut AVN vikiran shaktiyan Jo Prithvi per kriyashil hai"|

Paryavaran ka Arth tatha paribhashaen 

Paryavaran do shabdon per hi tatha aavran se milkar banaa hai pari ka Arth hai Charon or tatha aavran ka Arth hai Dhaka hua arthat vah sabhi darshaen Jo hamare vayumandal ko Charon or se dhake Hoti hai paryavaran kahlati hai|

Make our AVN page ke anusar=paryavaran prakriti dwara UN sabhi padarthon se banaa hai jo swasth jivan vyatit karne ke liye avashyak hai pratiyogi ka dharatal AVN uski sabhi prakrutik darshae tatha prakrutik sadhan Bhumi aur Pani parvat AVN maidan khanij padarth paudhe per suj jalvayu ki Shakti gurutvakarshan Vidyut AVN vikiran shaktiyan Jo Prithvi per kriyashil hai|"

Jibart ke anusar ="paryavaran mein hai Jo ek vastu ko Charon or se ghere hue tatha use per pratyaksh prabhav dalta hai"

Prakrutik paryavaran: 

Prakrutik paryavaran ke antargat jalvayu Bhumi ke utpadak kshamta jungle maidan pahad chadhne samudra ka Surya chandrama Tare pashu pakshi kit Patang Aadi sabhi sammilit kiye jaate Hain prakrutik paryavaran prakriti dwara manushya Ko pradan Kiya jata hai|

Sarokin ke anusar: 

"Bhaugolik paryavaran ka sambandh aise paraa kar de dashaon se hai jo manushya se prabhavit hue Bina apna karya karti hai tatha jo manushya ke karyon se Swatantra rahte hue swayam parivartit Ho rahti hai" |

Paryavaran se Labh 

Paryavaran sansar mein Rahane wale pratyay prani ke pure kriyakalap ko prabhavit Karta hai atah paryavaran se nimnalikhit Labh hote hai--

• Pratyek prani ke jivan ka Aadhar swachh vayu hai yah hamen swachh paryavaran se hi prapt hoti hai/
• Acche paryavaran se Bhumi ki urvara Shakti badhati hai/
• Shuddh jal ki prapti shuddh paryavaran se Hoti hai shuddh jal prani ka achcha swasthya banae rakhne ke liye avashyak hai/
• Vatavaran mein ped paudhe uchit tatha avashyak nomi pradan karte Hain/
• Manoj junglon ko naye kaatne per Bura Kartik asantulan nahin hota/
• Vanon se bhi bhinn prakar ke aushdhiyan जड़ी-बूटी Aadi prapt hoti hai/

Paryavaran ka Jan- jivan per prabhav

Aaj hamare Charon or ka vatavaran dushit ho gaya hai vibhinn prakar ki Jaan leva bimariyan utpann ho rahi hai ped paudhon ko pratidin kata ja raha hai|  aur parinaam Swaroop Aaj paryavaran pradushan ke prati Vishva star per chinta vyakt ki ja rahi hai| parantu is prakar ke karyon ka purv uttardai to manushya per hi hai manushya ne apne vartman swarth hetu bhavishya ko nasht kar diya tatha jeev jantuon ko bhi Hani pahunchai hai|

Paryavaran sanrakshan: 

Yah baat Satya hai ki is Prithvi per prakriti ne pratyek vastu Di hai paryavaran asantulan ke Karan ham bahut se jivan rakshak Jadi-butiyo, vanspatiyon durg Praja prajati ke jeev jantu ko kho dete Hain vastav mein paryavaran ek sacche Mitra ke saman hai atah yah avashyak hai ki ham Apne paryavaran ko bachaye tatha use Apne sanrakshanta pradan Karen paryavaran sanrakshan ko nimnalikhit bhagon mein bant sakte hain------

• Prakrutik ka sanrakshan=ham Apne junglon Ko kaatne se bachaye durlabh Jadi butiyon wale pedon ka sanrakshan Karen durlabh chahti ke pashu pakshiyon ka sanrakshan Karen tatha UN sab ka astitva bachaye|
• Paryavaran ka sanrakshan=Aaj naye naye kar khane lagaye ja rahe Hain isase hamare paryavaran per dushit hota hai hamen chahie ki in karkhano Aadi ko roktham kare aur yadi avashyak ho to pradushan nivaaran sambandhi Yojana lagu Karen/
• Bhumi upyog sanrakshan=vibhinn prakar ki bhumika is prakar upyog Karen jisse hamare paryavaran bhi nasht Na Ho l
•  Sarjanatmak sanrakshan=pratyek vyakti ko chahie ki vah ped lagaye bagiche tatha Apne aaspaas hariyali ko badhai banne vihar pakshi vihar bandh pul aadi ka Nirman karne se paryavaran Ko sanrakshit Kiya ja sakta hai/

Pradushan ka Arth :

Manushya hi nahin sabhi jivon ka jalvayu aur mrada se bahut hi pyara sambandh hai jab kabhi koi Aisa bahari padarth ismein a jata hai jiske Karan unke bhautik aur rasayanik gunon mein Parivartan ho jata hai AVN unke gunon mein hue parivartanon se Manav tatha uske upyogi sivon ko Hani pahunchti hai to use pradushan kahate Hain|

Is prakar"jalvayu aur Marda ke bhautik AVN jaivik gunon mein hone wale se parivartanon ko jo manushya ke jivan uske rahan sahan mein uske mahatva ke Anya jivon ko Hani pahunchate Hain pradushan kya kahate Hain|"

Jab paryavaran mein asantulan utpann hota hai to prakrutik aapdaen Jaise-, Sukha, badh, jal pradushan, Marda pradushan, vayu pradushan aur Bhumi mein katao aana vibhinn thiruvon mein antar a jata hai iske parinaam Swaroop jansankhya vriddhi karibi gandgi apradh bhayankar roj banana hote Hain|

Pradushan hai kaisi hawa Chandni sthiti hai jismein bhautik rasayanik AVN jaivik parivartanon ke dwara hawa jal aur Bhumi apni prakrutik gunvatta ko baithte hain aur is Karan jivan prakriya badhit hoti hai aur Pragati roop chahti hai aaj pradushan ki sthiti itni Gambhir ki is rokane ke tatkal prayas kiye jaaye atah bacchon ko kakshaon mein paryavaran ki Shiksha Di jaani chahie aur sath hi unke aadaten ruchiyon v abhivrittiyon ko paryavaran sudhar mein lagana bhi avashyak hai|

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Prastavana  (introduction)

Manushya ki avashyakta hai Anant Hoti hai ek avashyakta ke pakshat dusri avashyakta swasth hi utpann Ho jaati hai kintu yah bhi Satya hai ki yadi avashyakta utpann Na ho to avishkar bhi Na hote kaha gaya hai ki avashyakta aavishkar ki Janani hai avashyaktaon ki purti ke liye manushya arthik prayas Karta hai aur vah avashyaktaon Ko bhar sakta pura Karta hai parantu simit sadhanon mein hi Asmita avashyaktaon ki purti karni padati hai hatya karne ka uttardayitv hai ki vah ghar ke sabhi sadasyon ki avashyaktaon ki purti kar unhen santushti pradan kar sake|

Avashyaktaon ka Arth tatha purti ka mahatva 

Avashyakta manushya ka prakrutik gun hai garbhavastha se Manav ki avashyakta prarambh Ho jaati hai aur jivan paryant chalti rahti hai janm ke pakshat manushya ki avashyakta hai badhati jaati hai aur manushya inhin avashyaktaon ki purti karta rahata hai manushya ki samast kriyaen vibhinn ho sakta dwara prerit hoti hai|

Koi bhi ho sakta hai bina ichcha AVN tatparta ke avashyakta nahin ban sakte dusre sab to main ham kah sakte hain ki--

"Avashyakta vah Prabal ichcha hai jise pura karne ke liye vyakti ke pass uchit sadhan uplabdh Ho tatha vah un sadhanon ka upyog karne ke liye tatpar ho arthat avashyakta ke Mul mein ichcha vaisa donon ke upyog karne ki tatparta ka hona avashyak hai"

Dr. Beske ke anusar "Keval vahi ichchayen avashyaktaen hoti hai jinhen purn Kiya ja sakta hai jinhen pura karke yogya karya mein laane ki tatparta bhi ho|"

Is paribhasha ke anusar kisi vyakti Ko kisi vastu ki ichcha ho tatha use pura karne ke liye uske pass sadhan bhi ho to uski vah ichcha iski avashyakta ban jayegi|

Is prakar avashyakta ke teen tatv hote Hain=

Are you ki avashyakta ke anusar 

Parivar ki adhiktar avashyaktaon ki purti grahni ko hi karni padati hai asha karni to is baat ka purn gyan hona chahie ki Parivar ke pratyek sadasya ki kaun si avashyakta mahatvpurn hai aur use kis prakar ka pura Kiya ja sake sammanit Parivar ke niman Nikita avashyakta hoti hai---

Parivar ki ine sabhi prakar ki avashyaktaon ki purti ke liye training ko Apne kushalta ka Parichay Dena hota hai kyunki avashyakta ka apna अलग-अलग mahatva hota hai|

Parivar ki mulbhut avashyakta hai:

Prachin kal mein manushya ki avashyakta hai simit hoti thi UN avashyaktaon ki purti aasani se sambhav hoti thi parantu aaj ke vartman vaigyanik Yug mein nirantar badhate hue avashyakta ke Karan manushya ka jivan jatil hota ja raha hai pratyek vyakti ke dwara kamaya Gaya dhan avashyaktaon ki tulna mein kam hota hai|

isliye yah avashyak hai ki pratyek grahni Parivar ki sari avashyakta ke vishay mein jaane aur aaye ke Jo sadhan Ho unke dwara Parivar ki avashyaktaon ki ichcha ko adhiktam santusht Karen|

Anivarya avashyakta hai 

Yeh meri avashyakta hai jinke pura naya hone per vyakti ka jivan Sankat mein pad jata hai arthat ine avashyaktaon ki purti karna anivarya hota hai ho sakta hai Anya avashyaktaon ki Pariksha din mahatvpurn tathya samanyata avashyakta hai teen prakar ki hoti hai|

Bhojan aayog ke anusar ho, postik,

ISI prakar vastra Mausam aur aayu ke anusar hota tha aawas Parivar ke star sadasya ki sankhya adhik hai anusar ho|

​​​​​2. Karya kshamta rakshak

avashyaktaye=navasa batao ki purti hone se manushya ki karya karne ki kshamta mein vriddhi hoti hai isliye inhe karya kshamta rakh saka ho sakta hai kahate Hain postic vajan hawadar tatha swachh Makan acche vastra Shiksha ke suvidha Uttam chikitsa suvidha Manoranjan ki suvidha Aadi karya karya akshamta rakshak avashyakta hai/

3. Pratishtha rakshak avashyak avashyaktaye ​​​

Kuchh avashyaktaon ki purti karne se samaj mein vyakti ki pratishtha mein vriddhi Hoti hai koi kyunki manushya ek samajik prani hai tatha samaj mein use Bani samajik pratishtha banane Hoti hai atithi swagat Vivah bhoj Aadi ISI prakar ki avashyakta hai/

Aaramdayak avashyaktaye 

Anivarya avashyaktaon ki apeksha kam mahatvpurn hoti hai parantu ine avashyakta ki purti Ho jaane se Manav jivan khushhal tatha sukhmay banta hai udaharan ke liye lakadi jalakar khana banaya ja sakta hai parantu yadi gas chulhe per khana banaya ja sake to grahni ko adhik suvidha hogi/bijali gas pankha cooker pressure washing machine Aadi aaramdayak avashyakta ke udaharan hai yadi yah avashyakta hai pure naya ho to bhi jivan vyatit Kiya ja sakta hai lekin ine avashyaktaon ke pura hone se manushya ko aaram milta hai aur uska jivan sukhmay ban jata hai isliye inhen aaramdayak avashyakta hai kahate Hain|

Vilasitapurn avashyaktaye 

Innovative ki Na to koi anivaryata hoti hai aur na hi inke Bina kisi prakar se karya kshamta prabhavit hoti hai ine avashyaktaon ki purti se manushya ko thodi der aur Anant prapt hota hai yah avashyakta hi niman per kar hai|

In avashyaktaon ko pura karne se vyakti ka sharirik vanitik Patan hota hai sharab juaa nashile padarthon ka se banaa Diya nikal ka avashyakta hai/. 

2. Hani rahit avashyaktaye=

Is prakar ki avashyaktaon ki purti sanvakti ka rahan sahan ka Star utsav hota hai tatha samaj mein pratishtha bhi prapt Hoti hai is prakar ki avashyaktaon ki purti karne se kisi prakar ki Hani nahin Hoti karyavrat Bhari sadiyan vah Uttam vastra uchch stariy Bangla v uchch star ki sajavat Aadi Hani rahita avashyakta hai/

3. Suraksha sambandhi avashyaktaye=

Yah ho sakta hai bhavishya surakshit karne ke liye Hoti hai plot , kheti, jevar, Bank balance Aadi Suraksha sambandhit avashyakta hai/

Avashyaktaon ke lakshan:

Yah Satya hai ki pratyek Parivar ki avashyakta अलग-अलग Hoti hai parantu kuchh visheshtaen ek saman Hoti hai atah avashyakta ke lakshan nimanlikhit hai_

1. Avashyakta hai Anant hoti hai =

Avashyakta ka sidha sambandhit ichcha tatha Kalpana se hone ke Karan ho sakta na to Hoti hai Shiksha ke pura hone ke pakshat dusri ichcha avashyakta ka roop dharan karne lagti hai/

2. Avashyakta hai vaclip hoti hai=

Kuchh avashyakta hai sabhi vyakti ke liye saman Hoti hai parantu uski purti ka vikalp saman nahin hota hai udaharan ke liye vastra sabhi pehnate Hain parantu koi suti vastra pahnata hai to koi Reshmi prakar koi pen se likhta hai to koi pencil se aur koi Bal pension se likhta hai/

3. Vartman avashyakta hetu hoti hai=

Bhavishya ki avashyaktaon ki tulna mein vartman ki avashyakta hai adhiktar कभी-कभी adhik mahatvpurn bhavishya ki avashyakta bhi vartman ki kam mahatvpurn avashyakta ke saman upekshit Ho jaati hai/

6. Gyan ke dwara avashyakta hai badhati hai=

Jaise Jaise logon mein Gyan ka prachar Prasar hota jata hai वैसे-वैसा avashyaktaon mein vriddhi Hoti hai pahle gas chulha pressure kukar Aadi nahin hote the parantu Aaj ine sab vastu ke avishkar ke Karan ine vastuon ki sabhi Ko avashyakta mahsus hone lagti hai/

Arthvyavastha ka Arth:

Vastav mein garbhavastha mein karya vyavastha ke atirikt tatv vyavastha bhi Shamil hoti hai yahan per aur vyavastha se taatparya grah ki arth athva dhan sambandhi vyavastha hai arthat grah ke aaye hue ko vyavasthit karna hi karay ki arthvyavasthapit karke Parivar ke adhik ka adhik avashyakta ko santusht karna hota hai Nikhil tatha darsi ke anusar, "Parivar ki aay tatha vah per niyantran hona tatha aay ka grah ke sarjanatmak karya mein vah karna grah arthvyavastha kahlata hai|

Arthvyavastha per prabhavit karne Wale karak: 

1. Parivar ke sadasyon ki sankhya=

Adhik sadasya sankhya wale Parivar mein adhik hue hota hai tatha kam sadasya sankhya wale Parivar mein kam hue hota hai fal Swaroop donon prakar ke Parivar AVN ke रहन-सहन ka star अलग-अलग hota hai arthvyavastha Ko Parivar ke sadasya sankhya prabhavit karti hai/

2. Mukhya ki sthiti=

Jis Parivar ke mukhiya ki Aarti ki sthiti acchi Hoti hai vahan per arthvyavastha bhi acchi Hoti hai mukhiya ki aay arthvyavastha ko prabhav it karti hai/

3. Parivarik vyay ka niyojan=

Why ki Yojana banaa Lene se vah karne mein aasani rahti hai aur anavashyak vah nahin hone pata Aisa hone se arthvyavastha Uttam rahti hai/

4. Samajik AVN arthik parivartanon ka prabhav=

Vaigyanik Yug hone ke Karan samajik tatha arthik Parivartan hote iska prabhav arthvyavastha per padta hai adhik fashion wali vastu upkaranon adhik ho aur itne se arthvyavastha per prabhav padta hai aata hai aaye dekhkar hi vayay  karna chahie/

5. Jeevan star=

Grah arthvyavastha mein rahan sahan ke star se prabhavit Hoti hai vartman aadhunik Yug mein sabhi log rahan sahan ke star ko uncha uthane ke liye paryatanshil dikhai dete Hain vaise to theek hai kyunki rahan sahan ko star parivar ki pratishtha Ko darshata hai Lekin jahan tak Ho रहन-सहन ke star ko apni parivarik aay ke Anukul rakhna chahie is MAT per aaye se adhik kharch karne per arthvyavastha per ko prabhav padega/

​​​​​​​THANk YOu 

​​​​​​

Prastavana (introduction) 

"Asavdhani hi durghatna ka Karan Hoti hai savdhani bartane per durghatnayen Dali ja sakti hai"

Aaj ka yog vigyan ka yog hai is Yug mein samaj mein nahin nahin machinen tatha upkaranon ka prayog Kiya hota hai ghar aur bahar donon jagah Jara si asaavdhani hone per durghatnayen Ho jaati hai iska atirikt kide makode Janwar Aadi ke kaatne se durghatna hoti hai aisi avastha mein prathmik chikitsa ke dwara Ghayal ki chikitsa ki jaati hai tatha jivan Sankat se ubhara jata hai|

Durghatna ke Karan 

Durghatna ke Karan nimnalikhit Karan hai=

Kuchh samanya durghatna tatha unka upchar 

Samanya to durghatna asavdhani ya laparvahi ke Karan nahin Hoti hai kuchh Pramukh durghatna nimnalikhit hai--

1.Jalna --

Yah durghatna Akshar khana banate samay aitbar adhikta wale Sansthan per karte samay Hoti hai Aag se jalne jal Jana kholte Tel ka sharir per gir Jana baap se Jalna garm vastu ka sharir per gir Jana Aadi se vyakti chal sakta hai/

Jalne ke lakshan 

Jalne ka upchar 

2. Pani mein dubana

Yah durghatna Nadi talab samundra dikhe tat per Hoti hai Achanak pair Pani mein fisal jaane Aadi se yah durghatna Hoti hai is samay sarvpratham use vyakti ko pane se bahar nikaalne chahie uske pakshat uska upchar karna chahie/

upchar:

3. Bijali ka jhataka 

कभी-कभी bijali ke Taron Ko lagi Aaj switch ko chhune se current lag jata hai yah ek khatarnak durghatna hai ismein mrutyu Tak ho sakti hai/

Upchar:

4. Saamp ka kaatna 

Kabhi kabhi saaf Kiya kat Lene se rogi ke sharir mein bhi failne lagta hai adhiktar yah ghatnayen gaon ya ped paudhe yogya sthan athva sadak per hoti hai/

Sabki anek jaate hote hain kuchh vishaile hote hain tatha kuchh bhi seen hote hain kaha jata hai ki sahab ka Kanta vyakti Marta nahin abhi to behoshi ki dasha mein uske sabhi indriya nishkarsh Ho jaati hai aur use mara hua samajh liya jata hai/

Upchar: 

5. Bichhoo ka cartoon

Bichhu ek jahreela jeevan hai Vishva ki pahunch madam hota hai bichchoo ka Vishva nari tantra ko prabhavit karta hai/

Lakshan 

Upchar