Dadi maa ke nuskhe balon ki  dekhbhal ke  liye gharelu upay: 

Methi ke Dane ko raat bhar ke liye bhigo de aur subah iska pest banakar balon mein 30 minut ke bad dhole isase Bal majbut aur Mulayam rahte hain|

Ek pyaj ko jhil kar piece le, aur uska ras nikal le, shampoo se 30 minut pahle is ras ko Apne balo ki jado mei Laga le, aur 30 minut bad Bal dho le isase balon ki jade majbut Hoti hai aur balon Ka jhadna kam hota hai|

Kari patton ko piskar ise balon ki jadon mein lagane se Bal lambe aur majbut hote Hain|

Balon mein dahi lagane se rusi khatm hoti hai aur sath hi isase Bal chamakdar aur majbut ban jaate Hain|

Nariyal Tel mein vitamin e capsule milakar balon mein lagane se Bal majbut aur silky ban jaate Hain|

Hafte mein ek bar chawal ke Pani se Bal dhone se se Bal dhone se Bal majbut, chamakdar, lambe bante Hain iske liye aadha katori chawal Raat Ko Pani mein bhigo De| subah Pani chhankar Bal dho le|

Rahim (RahimDas) ka jivan Parichay: 

Rahim ka janm San 1556 isvi mein lahaur Nagar ab Pakistan mein hua tha yah Akbar ke sanrakshan bairam Khan ke Putra the kinhin karnon se Akbar aur beram Khan mein matbhed ho gaya Akbar neram Khan per vidroh ka aarop lagakar Hari per bhej diya Marg mein hi Shatru Mubarak Khan ne unke hatya kar di|

Beram Khan ki hatya ke uprant badhane Rahim aur unki Mata ko Apne paas bula liya| tatha inke palan poshan AVN Shiksha ka uchit prabandh Kiya apni Pratibha ke dwara inhone Hindi Sanskrit aur bhi Farsi tatha Turki bhashaon ka achcha Gyan prapt kar liya Rahim Akbar ke Darbar ke navratnon mein se ek the| 

Yah Akbar ke Pradhan senapati aur mantri bhi the hi ek Veer yoddha the aur bade Kaushal se Sena ka sanchalan karte the inki damshilta ke anek kahani per chalit hai|

Arabi,Turkey,Farsi tatha Sanskrit ke yah pandit the| Hindi Kavya ke liye madhumakkhiy the aur Hindi kaviyon ka bada Samman karte the Goswami Tulsidas se bhi Inka Parichay tatha isane sambandh tha|

Veer yoddha hone per bhi Rahim Apne Naam ke anurup dayalu per Karti ke the Inka swabhav atyant mardon aur Komal tha|

Musalman hote hue bhi hai Shri Krishna ke Bhagat the yah bade Dani udhar Ho sahutiya the Apne jivan ke Sangharsh mein inhone bahut kuchh sikha Hina sansar ka bada Anubhav tha|

Akbar ki mrutyu ke pakshat Jahangir ke sinhasan per baithte hi inhen chitrkut mein najar band kar diya Gaya| is avastha mein bhi jab ek Brahman apni putri ke Vivah ke liye dhan Lene inke pass pahuncha to uske tayniya sthiti per Rahim ka devghar aaya aur unhone yah dua likhkar Brahman Ko Diya aur use Rewa Naresh ke pass bhej diya______

Chirkut mein Rami rahe, rahiman Avadh Naresh|

Jahan per vipda parat hai, sab Ave ihi Desh||

​​​​​​​Is dohe ko padhakar Reva Naresh ne Brahman ko yah test dhan de diya Rahim ka antim samay vipattiyon se ghira Raha inhin vipattiyon se Sangharsh karte hue yah Amar Kavi apna part thi vah sharir chhodkar San 1697 isvi mein golokvasi ho gaya |

Rahim bade log Priya Kavi the inke niti ke dohe to Saro sadharan ki jiha per rahte the inke to ham ek aur unity ki nirasta nahin hai unmen marmikta tatha kabhi hatya ke sacche sanvedanta bhi milati hai Dainik jivan ke Anubhuti per aadharit drashtanon ke madhyam se Inka kathan sidhe hatya per chot karta hai|

Inki Rachna meri thi ke atirikt bhakti tatha shringar ki bhi Sundar bhejna Hui hai|

Rahim jansadharan mein Apne dohon ke liye prasiddh hai parantu inhone Kavi hai swayam sortha tatha Pravesh chhandon mein bhi Safal ka vivechana ki hai Rahim ka bridge aur avadhi bhashaon per saman Adhikar tha khadi boli mein bhi inhone kavitaen likhnkar apni Pratibha Ko pramanit Kiya|

Rahim sat Sahi Apne nitiparak uptetmak dohon ke liye prasiddh hai kul 115 chhandon mein Rachit Bhargav nayika bhed varnan Nayak nayika bhed varnan per likhit Hindi ka Pratham kavyakaran hai jismein shrangar ki pradhanta hai|

Main aapko is kahani mein ek ghamandi hathi ke bare mein Bataungi 

Yah kahani mujhe bahut pasand aayi ummid hai aapko bhi pasand aaegi /

Ghamandi hathi 

Ek hathi ko apni Shakti per bada ghamand tha छोटे-छोटे jio ko vah Apne samne bilkul kamjor samajhta tha vah dham dham karke chalta tha jisse aaspaas ke chhote jeev dar jaate the chalte samay vah bhi nahin dekhta tha ki pairon ke niche kya a Raha hai kitne hi chhote jeev uske pairon ke niche dabkar mar jaate the|

Vah Aksar Pani peene ke liye Jungle ke ek pokhar per aaya Karta tha FIR suit mein Pani bharkar teji se Charon or use uchhalta| tha aur jor se chingadata tha uske dam dam chaal se roj Kai Medak uske pairon ke niche dab kar mar jaate the|

Ek din ek budhe aur anubhavi mendhak ne hathi Ko pyar se samjhaya----"are bhai Tum roj yahan Pani peene aate ho aur hamare Kai bhaiyon ko chot pahunchate Ho Tum niche dekh kar kyon nahin chalte? Ham chhote jarur hain lekin hamen bhi chot lagti hai"

Hathi ne use the daptate hue kaha----"tum jaise kide makodo Ka Dhyan rakhna mere bus ki baat nahin Tum to mere nakhun ke barabar bhi nahin Ho 2 .4 mar bhi Gaye to kya fark padta hai"|?

Bechara Budha meda Khush ghamandi hathi se kya kahta vah chup ho gaya|

Usne aaspaas ke chhote jio se baat ki pass ke ek bil mein kuchh chuhe rahte the Medak ne chuhon ki apni samasya bataen ek chuha bola "vaisa to ham sach mein hathi ke nakhun ke barabar bhi nahin hai; Lekin ham sab mil jaaye to bade hathi ka mukabala bhi kar sakte hain"| 

Chuhe pokhar ke aaspaas ke machharon ko jante the unhone mat joron se baat ki to vah bhi unka sath dene ke liye taiyar ho gaye|

Sab ne milkar ek Sena taiyar ki| Agle din jab  hathi aaya to sab pahle se taiyar the|

Jaise hi hathi ne apne sundari se ki or ki ek chuha uske sound se chipak Gaya hathi chauk Gaya tabhi dusra chuha sound se uchhal kar sidha aankhon Tak pahunch gaya aur kaatne Laga hathi chillaya tabhi machharon ki puri se Na use per Tut padi hathi ke samajh mein nahin aa raha tha| 

Vah bhaagane laga aur machhar uske sath uske piche piche ude main tab tak uske katate rahe jab tak ki hathi gir nahin pada use din ke bad vah kabhi vahan nahin aaya|

Is tarah छोटे-छोटे jivon ne milkar ek Vishal ghamandi hathi ko Hara Diya|

                            Thank you                               ?                 

Jhansi ki Rani ki samadhi per

Is samadhi mein chhipi Hui hai,

ek rakh ki deri|

jalkar jisne Swatantrata ki,

Divya Aarti feri|

Yah samadhi hai laghu samadhi hai,

Jhansi ki rani ki antim Leela sthali yahi hai,

Lakshmi mardaani ki ||

Yahi kahin per bikhar gai vah, 

Gagan Vijay mala- si|

Uske phool yahi sanchit hai,

hai yah Smriti shala-si|

Sahe  war per war ant Tak,

Ladi vir baala-si|

Aahuti- si gir  chadhi Chita per,,

Chamak uthi jwaala -se||

Badh jata hai man vir Ka,

Ran mein bali hone se|

mulya vati hote sone ki,

bhasm yatha Sone se||

Rani se bhi adhik hamen ab,

yah samadhi hai pyari|

Yahan nahin tha swatantrata ki, 

Asha ki jankari chingari||

Isase bhi Sundar Samadiya,

Ham Jag mein hai pate |

Unki kaha tha per nishedh mein, 

Rudra jantu hi gate||

Per kaviyon ki Amar gira mein,

iski Amit kahani |

isane aur sanratiya se gaati,

hai veeron ki Bani||

Bundeli har bolo ke mukh,

humne suni kahani|

khoob Ladi mardani vah thi ,

Jhansi wali rani||

_____Subhadra Kumari Chauhan 

Subhadra Kumari Chauhan ka janm San 1904 prayagraj mein hua tha inki rachnaon mein rashtra-bhakti, Prem aur prakriti ka Sundar chitran milta hai| inki Rachna mein Mukul chitradhara bikhre Moti Jhansi ki Rani AVN veeron ka kaisa Ho Vasant Aadi Pramukh hai inki mrutyu 1948 mein hui thi|

Prakriti ki Sikh

Parvat kahta shish uthakar, tum bhi unche ban jao|

Sagar kehta hai lahra, kar man mein gehrai lao|

Samajh rahe ho kya kahati hai utho gir gir taral Tarang|

Bhar Lo bhar Lo Apne man mein meethi meethi mrudul Umang|

Prithvi kahati hai dhairya na chhodo, Kitna hi ho sir per bhar|

Nabh kehta hai pehle itna, dhak Lo Tum Sara sansar|

                                        ____ SohanlalDwivedi 

​

Chetak ki Veerta: 

Ran- bich chokdi bhar- bharkar,

Chetak ban gaya Nirala tha|

Rana Pratap ke ghode se

pad Gaya hawa ka pala tha ||

Girta Na kabhi Chetak tan per, 

Rana Pratap ka koda tha|

Vah Daud Raha ari- mastak par,

Ya Aasman per ghoda tha|

Jo Tanik hawa se bag heeli,

Lekar sawar ud jata tha|

Rana ki putli free nahi,

tab tak Chetak mud jata tha||

Kaushal dikhla jalo mein,

ud Gaya bhayanak balon mein|

nirbhik Gaya vah dalo mein,

sarpat dauda karva Lo mein||

Hai yahi Raha ab yahan nahin, 

Vah vahi raha, hai vahan nahi|

Kis ari- mastak per kahan nahin||

Badhate nadsa vah lahar Gaya, 

Vah Gaya Gaya FIR thahar Gaya |

Vikraal virgin Badal sa,

ari ki Sena per gahar Gaya||

Bhala gir Gaya, gira nishank

hai tapo khan Gaya ang|

berry samaj rah Gaya tang,

ghode ka Aisa dekh rang||

                    Lekhak --(Shyam Narayan Pandey)

Yah Kavita mujhe bahut acchi lagti hai ummid hai aapko bhi bahut acchi Lage,

Vimal indu ki Vishal kirnen ??️

Vimal Indu ki Vishal kirnen, 

Prakash Tera bata rahi hai|

Anadi tere Anant Maya,           ??️

Jagat ko Leela dikha rahi hai ||

Prasad Teri Daya ka Kitna

yah dekhna ho to dekhe Sagar|

Teri prashansa ka raag pyare Tarang malai kar rahi hai ||

Tumhara simat Ho jisse Nirakhana

Woh dekh sakta hai Chandrika ko ||

Tumhare sine ki dhun mein Na Diya 

Ninad Karti hi ja rahi hai||

Jo Teri Hove Daya DayaNidhi,

To purn hota hi hai manorath|

Sabhi yah kahate Pukar karke, 

Yahi to asha dila rahi hai ||

Cyber society (cyber society) 

Cyber society ek aisi duniya hai Jahan log internet aur digital takniki madhyam se aapas mein jodte hain, batchit karte hain, kam karte hain aur sikhate Hain, jismein online gaming samuday aur E-commerce Shamil hai, yah sirf ek takniki hi nahin balki ek samajik vyavastha hai,

Jahan logon ki Suraksha , niriksha aur jagrukta jaruri hai, jiske liye Kai sangathan Jaise cyber society, of India society ,security society jagrukta failate hain aur cyber raksha ko badhava dete Hain, taki log digital duniya mein surakshit rahe|

Cyber society ka kya Arth hai: 

Cyber Shabd ka matlab computer internet, computer network, aur aabhasi vastvikata(virtual reality) se Judi kisi bhi chij say hai, yah ek upsarg(prefix) hai jo suchna praudyogiki (It) se judaa ta hai Jaise cyber Suraksha,(digital humlon se bachao ya cyber space internet ka aabhasi  Kshetra mein.

Cyber difference ka matlab kya hota hai: 

Cyber khatron ki lagatar  badalti duniya mein, ham log ki turant pahchan karna aur ine per 24/7 pratikriya Dena behtar jaruri hai| ine foreguard iver defence ki service ki sarvoch,

Prathmikta aapke pure buniyadi dhancho ki nigrani karna hai taki cyber ham log ka turant pata lagaya ja sake, aur unse safaltapoorvak bachava Kiya ja sake|

Sant raidas ka jivan Parichay

Bhakt  kabhi Na Das ne apni Rachna bhaktamaal mein Kabhi Rone Das ko Ramanand ka shishya bataya hai swayam raidas ne bhi Ramanand mohi Guru Milo kah kar iski pushti ki hai,/ 

Kabir janm samvat 1456 San 1398 isvi aur raidas samkalin thehre Das aaye mein unse kuchh chhote the is Aadhar per nirdas ka janm samvat 1456 isvi 1399 isvi ke aaspaas man Lene per unke Ramanand ka shishya aur Kabir ka samkalin hone ki pushti Ho jaati hai/

Ramanand ke shishya Chetan Das dwara samvad 1505 Mera Chitra prasang parijat mein unka janm kal yahi swikar Kiya Gaya hai sada samprday mein yah vyapak Vishwas hai ki unka janm Purnima ke din ravivar ko hua tha isiliye vah unka Naam Ravidas bhi swikar karte Hain raidas ke janm sthan ke vishay mein bhi anek mat per chalit hai jinka sar yahi nikalta hai ki Inka janm Kashi mein ya Kashi ke aaspaas kisi sthan per hua tha/

Unke pita ka naam Raghu aur Mata ka naam dur baniya ya Karma tha logon mein yah bhi Vishwas per chalit hai ki inki patni ka naam lo na yah Lo Na tha kahate Hain ki chittod ki nani Chali inhen apna Guru mante the Rani ne unke Samman mein ek bada lok- bhoj diya/

Is bhoj mein brahmanon ne yah kahkar bhojan karne se inkar kar diya ki ham Bina janeudhari raidas ke sath bhojan nahin kar sakte is per raidas ne apni tvacha chir kar usmein se Sone ka chane vah nikal kar sabko vismit kar diya kahate Hain ki janeu ki chamak se sabhi ki Aankhen band Ho gai aur raidas keval apne pad chhin chhod kar villain Ho Gaye chittod ki Rani ne unki Smriti mein vahan ek smarak bhi banvaya yahan se smarak aaj raidas ki chhatri ke Naam se prasiddh hai/

Bhakt Kavi  AnantDas ne unke samay sarvat 1584 San (1527)  isvi aur sthan chittod batate hue likha hai-

​​​​​​1500 chau asi, bhai chittoor mahn bheer|

Jar -jar de Kanchan bhai, Ravi Ravi milliyo sharir,

Not=sant Ravidas ke jivan kal ka yah nirdharan sahitya akadami dwara prakashit Bhartiya sahitya ke nirmata rahata shirshak se prakashit pustak ke Aadhar per Kiya gaya hai/

Sant raidas ne swayam kisi Kavya ki Rachna Apne hathon se nahin ki hai unke Bhagat shishyon ne unke Vani ko lipibaddh karke prakashit karaya inke footkar padwani naam se sankalit hai Aadi Guru Granth Sahib mein inke 40 pad aur ek Doha sankalit hai jinki pramanikta per kisi Ko sandeh nahin hai velvet year press Allahabad se prakashit raidas ji ki Vani mein 84 pad aur 6 kya hai Aacharya azad  Ji ne vibhinn shirshakon se 198 sathiya Ravidas Darshan Naam Beni Prasad Sharma ne 177 pad aur 47 sankhya Pramanik roop se sampadit karne ka prayas Kiya/

[ Partayek vyakti ka jeevan amulay hai/  iska koi vikalp nahi ho sakta/  jab hum ghar se baahar sadak par niklate  to Durghatano ki aashankao ke chalte hamara jeevan jindagi ki kashmash ke bich daav par laga hota hai/ sadak par chalte jeevan par mandaraate is khatre ko hum sadak-suraksha awam yaatayaat ke niyamo ka paalan karke yadi samaapt nahi kar sakte to nyuntam avshay kar sakte hai/sadak durghatnaon AVN  unse hone wali mauton ka sabse mukhya Karan yatayat ke niyamon ki jankari ka bhav aur un niyamon ka palan n karna hi hai/log in niyamon ko jaane, samjhe, unka palan Karen aur dusron Ko bhi unke palan ke liye prerit Karke sadak yatayat ko surakshit banane mein Sahyog Karen, yahi is paath ke pathykram mein sammilit karne ka mukhya uddeshy hai/]

Yatayat do shabdon se milkar banaa hai,'yat+ayat;' jiska Arth hai-aana-jaana/ prachin kal se hi Manav- sabhyata ke samast jivan shaili awagaman per hi nirbhar hai/ aadhunik kal mein badhate sansadhan AVN Vikas Kshetra ko dekhte hue Desh mein hi nahin sampurn Vishva mein yatayat se sambandhit mahatvpurn niyam banae gaye hain kyunki inse naya Keval aata hai aap sugam banta hai balki sadak durghatna se hone wale bhaiya vah khatron se bhi bacha ja sakta hai/ 

aam Janata khas taur se Yuva varg ke logon mein adhik jagrukta laane ke liye ise Shiksha samajik jagrukta ityadi aayamon se Joda Jana parasangik hai/  kyunki Vishva mein sadak yatayat mein mote aur jakhmi hona ek sadharan ghatna ho gai hai / Vishva swasthya sangathan ke anusar prati varsh 10 lakh se adhik sadak-hadso ke shikar vyaktiyon ki maut Ho jaati hai/

Hadson se bachne ke liye yatayat ke niyamon ka palan karna ati avashyak hai/ iske Gyan ke bhav mein AVN sucharu roop se palan n karne ke Karan Bharat mein pratyek varsh 1,40,000 se adhik vyakti sadak - durghatna mein mare jaate Hain/ aisi wicket paristhitiyon ki bhayavata ka anuman is baat se Laga ja sakta hai ki Vishva bhar ke kul vahanon mein se Keval ek pratishat hi vahan Bharat mein hai jabki Vishva ki kul sadak durghatna se 10% hadse Bharat mein hote Hain/

"Vidambna yah hai ki koi niyam tab tak Apne Lakshya Ko nahin prapt kar sakta jab tak palan Karta use atmasaat karne ki koshish Na Karen"/

Sadak yatayat ke niyam vivekpurn hote hain aur unka vivekpurn palan karna bhi avashyak hota hai/  sadak per chalne walon ki Suraksha ke liye anek kanuni AVN niyam banae gaye hain jinka palan karna pratyek nagrik ka dayitv hota hai/  jisse har koi surakshit Ghar pahunch sake yadi ham ine niyamon ka ullekh karte hain to swayam ke साथ-साथ dusron ko bhi Hani pahunchate Hain/ yatayat ke Pramukh niyam ko sikhane ki sukhata ke anusar do bhagon mein vibhakt kar sakte hain - (1) Suraksha se sambandhit yatayat ke niyam AVN savdhaniyan; (2) vahan chalane ke niyam AVN savdhaniyan/

Pedal, cycle AVN rikshachalak ko hamesha apni line mein arthat Bhai tere per rahana chahie AVN sadak paar karte samay दाएं-बाय dekhne ke bad hi aage badhana chahie vah Satya sadkon per hamesha zebra crossing ka prayog Karna chahie tatha aur mis karte samay kabhi hai na sochana chahie/ ki vahan chalak use dekh raha hai sadak ke sanrachnatmak dhanchagat suvidhaon ka pura upyog ho isliye sabka palan niyam Katha karna avashyak hota hai shortcut ya aasan vikalp khojna khatarnak ho sakta hai/

Vahan chalate samay yatayat ke niyam AVN Suraksha ki jankari ke साथ-साथ vahan chalane ki yogyata umra vah paripakvata ki jankari bhi avashyak Hoti hai/ sadkon per Dil Bata se badhati duphiya aur chaupaiyan vahanon ki bheed ko vyavasthit karne AVN sadak per avashya jagahon per Lage sadak niyam (yatayat niyam) se sambandhit mahatvpurn sanketon ki jankari rakhna bhi avashyak hota hai/

Kyunki Bharat mein varsh 2011 ki avadhi mein lagbhag 4.9800000 sadak durghatna Hui hai jinmen 1,42,485 logon ki mrutyu Hui vahan chalate samay kuchh manavi bhule hote Hain, Dil mein durghatna Ho jaati hai isliye aise tatv per can vivechana ki avashyakta hai/

Bahut teji se gadi chalana, Nashe mein gadi chalana, chalak ka Dhyan bhatkane wali chijen, Lal batti ka ullekh Karna, seat- belt aur helmet Jaise Suraksha sadhanon ki Pariksha lendriving ka palan ne karna aur galat tarike se overtaking karna Aadi karnon se sadak durghatna ki sambhavna badh jaati hai/isliye upryukt nirdeshit samast Bindu per Dhyan kendrit karte hue savdhani bartani chahie vartman mein vahan chalate samay mobile phone ke badhate prayog ke Karan durghatnayen badi hai Suraksha ki Drishti se vahan chalate samay mobile phone ka prayog nahin karna chahie/"

"Kabhi kabhi gadi chalate samay mobile phone holding per Dhyan chale jana Jaisi kriyaen bhi ismein Shamil Hoti hai Jaise gadi ka shisha samayojit karna vahan mein stereo AVN radio ka chalana sadak per janvaron ka a Jana vigyapan per suchna path Aadi chijon se chalak ko apna Dhyan nahin bhang karna chahie aur Marg Parivartan AVN Dhyan hatane wali bahari chijen dekhne ke dauran surakshit Rahane ke liye vahan gati dhimi rakhne ki avashyakta hoti hai/"

Likhit sanket AVN Chitra sanket likhit sanketon mein shabdon angon tatha vakya ka prayog karke avashyak Disha nirdesh kartavya sthanon ka gyan karane tatha sadak yatayat se sambandhit Achanak kisi Parivartan Aadi ki trimur sadak ki marmmat ho rahi hai kripya dhire chale savdhan bacche Hain jaise likhit sankataon ke madhyam se bhi savdhani bartane ke liye aagah Kiya jata hai/prayojan ke Aadhar per Chitra sanketon ko teen shreni mein pradarshit karte Hain-

(1) Khatre ki chetavni Dene Wale sanket. (2) Viniyamak sanket (3) suchnatmak sanket/

Chitra sankaton ka sabse bada Labh hai yah hai ki unmen aasani se dekha samjha aur palan Kiya ja sakta hai pratyek vahan chalak ko nirdeshit chin ko samajhkar hi vahan chalana chahie parivahan vibhag dwara ukt chijon ka Sahi Gyan kara kar hi vahan chalak ko vahan chalane ke liye driving lineses (chalan-anumati-patra) Kiya jata hai parantu uska uchit wala nahin yatayat ko sugam AVN sukhta hi banata hai Chitra sanketon ke Aakar aur rang अलग-अलग hota hai Lal rang ke golakar sanket aadesh mahtmak hote Hain,laurang ke Chitra koniye sanket chetavni Dene Wale hote hain aur neele rang ke sanket suchna padta hai/

Yatayat ke sanket Bhartiya road Congress (IRC) ke dwara jari kiye jaate Hain tatha sanket chinhon aur niyamon ka prayog kar banae jaate Hain jiska anupalan Desh ke sabhi nagrikon se karne ki apeksha ki jaati hai/

Ullekhit paristhiti mein कभी-कभी roadways sadak per jhagada ki sambhavna ban jaati hai jisko vividh sanketon se pahchan kar bacha ja sakta hai udhar nath uttejak vahan chalana Achanak tirwata Lana aur break lagana sadkon per teddy Medi jik Jack driving karna Tirupati mein बार-बार len badalna apni len se Achanak dusre vahanon ke aage apna Bal Lana dusre vahanon ko piche se ya Bagal se takkar maarna vahan ko dusre vahan ke piche ekadam se satakar chalana nirantar Horan bajana hai light place karna/

Vahan chalak ko samajhdari dikhate hue Apne bachav ke liye si sthiti mein ulajhne se bachne ki koshish karni chahie/

Yatayat ke niyam palanharth Bhartiya rashtriy rojgar pradhikaran se sadak Suraksha mein sudhar karne ke liye anek kadam uthae hain jaise sadak furniture sadak chin road marking unnat parivahan pranali ka prayog karte hue rajmarg yatayat prabandh pranali aarambh karna Nirman karya ke dauran thekedari mein anushasan banae rakhna sadak Suraksha aadi/

Not=ispat se vayakaatmak prashn aur sandrbh aadharit prashn nahin puche jaenge/