Hamare aas pass ke pdhart

Apne charo our najar dodane par hame vibhinin  parkar ki vastuae najar aati hai jinka aakar aakarti bnavat  alag hota hai  is wishiv ma partiaek  vastuae jis samgri se bani hoti hai use vaganiko ne padhart ka nam diya /jis hawa mai ham sans late hai , jo bhojan ham khate hai , pathar, badal, tare, podhe ,aev pashu, aadi , yha tak ki pani ki aek bund ya ret ka aek kun, ye sabhi pdhart hai /dhiyan dene yogiye bat ye bhi hai ki upar likhi hui sabhi vastuo ka durveman hota hai or ye kuch isthan aaytan gharti hai

/ prachin cal se hi manushiae apne aas pass ko samajhne ka paryas karta rha hai bharat ke prachin darshaniko ne pdhart ko 5 mull tatvo mai vargikart kiya, jise panchtatvo kha gya /ye pantchtatvo hai vau, prithvi, aag, jal, or aakash unke anusar inhi panchtatvo ye sab/ aadhunik veganiko ne pdhart ko bhotik gundharm aeo rasaenik parkarti ke aadhar par do parkar se vargikart kiya hai

1.1pdhart ka bhotik saoroup 1.1.1pdhart kno se milkar bna hota hai ;; bahut samay tak padarth ki prakriti ke bare mein do vichardharay per Chali Thi ek vichardhara ka yah manana tha ki padarth lakadi ke tukde ki tarah satat hote hain parantu Anya vichardhara ka manana tha ki padarth ret ki tarah ke Kano se Se milkar Bane hote hain

aaiae ek kriya kalap ke dwara padarth ke Swaroop ke bare mein yah nirnay karte Hain ki yah satat hai ya karnon se Bane Hain kriyakala 100 ml ki bi kar le is bekar ko jald se aadha bharkar jal ke star per Nishan Laga De diye Gaye Namak ya shakkar ko chhidki madad se jal mein ghol De jal ke star mein Aaye badlav per Dhyan Den aapke anusar Namak ya shakkar ka kya hua yeh  kahan gayab ho gaya kya jal ke star mein Koi badlav aaya

in person ok Uttar pane ke liye hamen is vichar ko  swikarna hoga ki sabhi padarth ganon se Bane hote hain uprokt kriyakalap mein chammach mein Rakhi Gai Namak ya shakkar ab pure Pani mein ghul gai hai jaise ki Chitra 1.1 mein darshaya gaya hai

jab Ham jal mein namak gholte Hain to Namak ke karna jal ke kanon ke bich ke rikt sthanon mein samaveshit ho jaate Hain

padarth ke yah Karn kitne chhote Hain

potasium paramagnent ke do ya teen crystal ko ml Pani mein ghol Le is ghol mein se lagbhag 10 ml ghol nikalkar use 90 ml jal mein Mila De FIR is uprokt ghol mein se 10 ml nikal kar use bhi 90 ml jal mein Mila De usi prakar is ghol ko 5  se 8 bar Tak karte Rahe kiya  ya jal ab bhi rangeen hai

anuman lagaye ki padarth ke Kan kitne chhote Hain padati Hai ek bar Tanu karte karne per ghol ka rang halka hota jata Hai fir bhi Pani rangeen najar aata Hai

yah prayog darshata hai ki potasium paramagnent khet bahut thode Se crystalon se Pani ki bahut adhik Matra 1000 lb rangeen Ho jaati Hai isase Ham yah nishkarsh nikal sakte hain ki potassium per magnet ke Keval ek crystal mein Kai sukshm Kan honge yah Kan chhote chhote kanon mein vibhajit hote rahte hain padarth ke kanon ke bich rikt sthan hota hai kriyakalap 1.1 aur 1.2 mein namak shakkar Dettol ya potassium permanganate ke Saman Roop se Pani mein viprit Ho Gaye ISI prakar jab Ham chai coffee ya nimbu pani banate hain to ek padarth ke Karan dusre padarth ke kanon ke rikt sthanon mein samaveshit ho jaate Hain padarth ke Karan nirantar gatishil hote hain apni kaksha ke kisi Kone mein ek bujhi Hui agarbatti Rakh De iski saugandh lene ke liye aapko iske kitne sameep Jana padta hai ab agar batti Jala De kya hota hai kya dur Se Hi iski sugandh aapko milati hai apne prashikshan ko note Karen jal Se bhare do gilas Yadav bhi kar le pahle bhi karke ek chehre per savdhani Se ek Boond Lal ya Neeli syahi dalte aur dusre mein shehad Dal De inko apne ghar mein ya kaksha ke ek Kone mein Rakh De Apne prashasan Ko note Karen CI ko Boond dalne ke turant bad   aapane Kya dekha CI ka rang pure jal mein ek Saman Roop se failne mein kitne din ya  ghante lagte Hain ek gilas garm Pani Se aur dusra Thanda Pani Se bhare gilas mein copper sulfate ya potasium paramagnent ka ek crystal Dale aur ek aur Rakh De crystal ko satah per baithane De gilas mein crystal ke theek upar kya dikhai deta Hai samay bechne per kya hota hai iske toss aur Dhruv ke kanon ke bare mein kya pata chalta hai ki aap tapman ke sath mishrit hone ki Dar badalti Hai kyon aur kaise uprokt teenon kriyakalapon 1.3 1.4 aur 1.5 se Ham nimnalikhit nishkarsh nikal sakte hain padarth ke Kan nirantar gatishil hote hain arthat unmen gatij urja Hoti Hai tapman badhane se ganon ki gati Tej Ho jaati Hai isliye Ham kah sakte hain ki tapman badhane Se konon ki gatij urja bhi badh jaati Hai uprokt teenon kriyakalapon mein humne dekha ki padarth ke Karan apne aap hi ek dusre ke Sath mishrit Ho jaate Hain hamen yah bhi pata chalta Hai ki garm karne mein mishran Tej Ho jata Hai Aisa kyon hota Hai padarth ke Karan ek dusre ko aakarshit karte Hain is Khel ko ek maidan mein khele aage bataen Gaye dhang se char samuh Banakar Manav shrinkhala banaen pahla samuh and mishmi narth ko ki tarah ek dusre ko piche se Kas kar pakad Le dusra samuh ek dusre ka hath pakad kar Manav shrinkhala banaa Le teesra samuh Keval ungali ke sire se chhukarna banaa Le ab chautha samuh uprokt varnit teenon Manav mein bantane ka prayas Karen is samuh ko todna aasan hai aur kyon yadi Ham pratyek Vidyarthi ko padarth ka ek Kan Mane to kis samuh mein kanon mein kanon mein ek dusre ko sabse adhik Bal se pakad Rakha tha padarth ki avasthaen Apne aaspaas ke padarthon ko Dhyan se dekhen yah kitne prakar ke Hain Ham paate Hain ki padarth Apne teen Roop mein hote hain thos drav aur Gair padarth ki avasthaen uske karnon ki visheshtaon ke Karan hoti hai ab Ham padarth ki teenon avasthaon ke gunon ka vistar se adhyayan karenge thos avastha nimnalikhit vastuon ko ektrit Karen ine vastuon ko Charon or pencil ghumakar inke Aakar ko rekhan Chitra banaen kya ine sabhi ka nishchit Aakar spasht seemaen tatha is tarah aayatan Hai ine per hathoda Marne khinchne ya girne sekya hota hai kya Inka ek dusre mein vishran sambhav Hai Bal lagakar inko sampedit karne ka prayas Karen Kiya Inka computer hota hai uprokt sabhi udaharan thos ke Hain rubber band ko kya Mana jaega kya khinchkar iska Aakar Badal Ja sakta hai kya yah those vibhinn prakar ke bartanon mein rakhne mein chini aur Namak inhin bartanon ke Aakar Le lete hain kya yah those lekin fir bhi iska sampuran sambhav hai kya yah thos Hai kyunki bahe Bal lagaye jaane per rubber band ka Aakar badalta Hai aur Bal hata Lene per yah phone Apne Mul Aakar mein a jata hai ATI adhik Bal lagane per ya Tut jata Hai ine dhruvon ko farsh per Dal dete per kya hoga kisi ek group ka 50 ml maaf kar vibhinn bartanon ke karm Se एक-एक karke dalen kya prati ek bar aayatan ek Saman hota hai kya daroga Aakar ek Saman rahata Hai ek bartan se dusre bartan mein udane per kya yah aasani se bahta hai pratyek se Ham paate Hain ki daron ka Aakar nahin lekin aayatan nishchit hota Hai jis bartan mein inhen Rakha jaaye isliye yah Dard nahin lekin taral hote Hain gasi  avastha aapane kabhi use gubbare wale per Dhyan Diya Hai jogesh ke ek Hi cylinder se bahut sare gubbaron mein hawa bharta hai usse pata lagaya hai ki ek cylinder se vah kitne gubbare bharta hai usse puchiye ki cylinder mein kaun si gas hai aur unke sir ko rubber ke kork se band kar  de jaisa Chitra1.1 me dikhaya gaya tha sabhi serijo  ke pisten  ko hta le  pehle series mein hawa Rahane De dusre mein jal aur teesre mein chauki tukde Bhar De piston ko wapas free mein lagaye syringe ke piston ki gatishilata aasan karne ke liye use per thodi Vaseline Laga De ab piston ki syringe mein dalkar sampadit karne ki koshish karen daab Parivartan ka prabhav Ham jante Hain ki Ghatak kanon ke bich ki duri mein antar hone ke Karan padarth ki vibhinn avastha mein antar hota hai ISI cylinder mein Bhari gas per daab lagane AVN sampda karne per Kya hoga Kya iske kanon ke bich ki duri kam ho jayegi kya aapko lagta hai ki daab badhane ya ghatane se padarth ki avastha mein Parivartan ho sakta hai vashikaran padarth ki avastha badalne ke liye kya sadaiv Usman Dena Ya daab badalna avashyak hai kya apne Dainik jivan se aap Aisa Koi udaharan de sakte hain jismein Bina kaatna per pahunche hue kya koi daro vasp avastha mein Badal jata Hai jal ko khula chhod dene per yah dheere dheere vas mein Parivartan ho jata hai